象思维:观象比类的符号思维——以《易传》为视角
作者简介:林忠军,山东大学易学与中国古代哲学研究中心教授(山东济南 250100)
基金项目:
本文为国家社会科学基金“汉唐易学发展与转型研究”(25SGC021)的阶段性成果
摘要: 《易传》之象,包含自然之象和本之自然之象而形成的易象两层含义。易象与语言不同,它是通过对外在客观世界物象的观察、模拟、抽绎,将显现于人意识内的物象转化为形象的、直观的、与外在世界物象形“相似”的阴阳符号和由阴阳符号构成的意象。《易传》中的易象思维是中国古代一种符号思维。观象比类是易象符号思维最为重要的表现形式。通过仰观俯察模拟而形成的易象符号,与其他事物比类,然后去理解(“尽意”)和创造世界(制器)。易象一旦形成,就由观外象比类转换为观易象比类。这个象思维形成过程是化繁为简的过程,从外在世界之象到易象符号,然后再由易象符号到外在世界之象。“观象”之“观”,是一种观察世界的能力;“比类”是一种主动的、自觉的思维活动。《易传》象思维不仅是静态的观象比类思维,也是动态的观象比类思维。《易传》易象比类能成立的根基,是天地人三才整体观和易之生生之本体。这种脱离卜筮文本的易象思维是一种不以语言概念为媒介的逻辑思维。同时,易象符号保留了一些外在客观世界直观形象的特征,通过观变化的易象符号去理解世界、创造世界、规范人类行为而形成的易象符号思维,带有形象思维的特征。易象符号思维最本质的特征是动态性,这一点与西方逻辑思维相区别。
Image Thinking: Symbolic Thinking of Observing Images and Drawing Analogies——— From the Perspective of the Yi Zhuan
Abstract: The images in the Yi Zhuan encompass two layers of meaning: the natural images and the “易象”,translated as Yi-image (concluding trigram images,hexagram images,and line images),formed based on the natural images.Unlike language,Yi-image was created through observing,imitating,and abstracting the images of external world,transforming the images that appeared in human consciousness into vivid,intuitive,and pictorial Yin-Yang (“阴阳”) symbols that resembled the external world's images,as well as imagery composed of Yin-Yang symbols.The Yi-image thinking in the Yi Zhuan represents a form of symbolic thinking in ancient China.The method of “观象比类”(observing images and drawing analogies) is the most important manifestation of Yi-image symbolic thinking.The Yi-image symbols,formed through observation and simulation,are compared with other things,and then used to understand (“ to fully express the meaning”) and shape the world (by making artifacts).Once Yi-image is formed,the process shifts from observing external images to observing and analogizing Yi-image.This image thinking process involves simplifying complexities,moving from the images of the external world to Yi-image symbols,and then from Yi-image back to the images of the external world.The “observing” in “observing images” refers to the ability to observe the world;“analogizing” refers to an active and conscious thinking activity.The image thinking in the Yi Zhuan is not only a static way of observing images and drawing analogies,but also a dynamic one.The foundation of this mode of thinking in the Yi Zhuan lies in the holistic view of heaven,earth,and humanity,as well as the ontological principle of the ever-evolving.This Yi-image thinking,which is detached from divination texts,is a logical thinking that does not rely on language concepts.At the same time,the Yi-image symbols preserve some intuitive and visual traits of the external world.The Yi-image symbolic thinking,formed by observing the changing Yi-image symbols to understand and create the world,and to regulate human behavior,bears the characteristics of imaginal thinking.The most essential feature of Yi-image symbolic thinking is its dynamism,which distinguishes it from Western logical thinking.