清代新疆回疆儒释道庙宇的中华政教
Customs and Communion:Chinese Politics and Religion in Confucian, Scholastic and Taoist Temples in Xinjiang Huijiang in the Qing Dynasty
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摘要: 清代新疆回疆的回部社会以“回”的伊斯兰风俗命名,回疆经历前期的军府制和晚期的行省制,清王朝在新疆的中华礼治不改回疆风俗。儒释道庙宇作为公共基础设施的一部分,随着清朝新疆治理体系的建置渐次遍布回疆的各级城镇,造成回疆儒释道与伊斯兰的长期文化共生。清王朝的回疆治理通过儒释道庙宇的风教一以贯之,借助信仰风俗的共存与交流,产生儒释道与伊斯兰的文明会通,实属统合“因俗而治”的中华政教文明统治方略。Abstract: During the Qing Dynasty,the Huijiang society in Xinjiang was named after the Islamic custom of “Hui”,and the Huijiang experienced the military government system in the early period and the provincial system in the late period,and the Chinese rituals and rules of the Qing Dynasty in Xinjiang did not change the customs of the Huijiang.Ru Shi Tao(“儒释道”) temples,as part of the public infrastructure,gradually spread throughout the cities and towns at all levels of Xinjiang with the establishment of the Qing Dynasty’s governance system,resulting in a long-term cultural symbiosis between Ru Shi Tao and Islam in Xinjiang.The governance of Huijiang under the Qing Dynasty was consistent through the Ru Shi Tao temples,and through the coexistence and exchange of beliefs and customs,the civilisation of Ru Shi Tao and Islam came into being,which was in fact a civilised strategy of Chinese politics and religion that was unified with the “rule by customs”.
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Key words:
- Huijiang /
- Ru Shi Tao Temples /
- customs /
- the communication of civilization
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