“原日身体”与身的形上化
作者简介:刘增光,中国人民大学哲学院副教授(北京 100872)
- 中国人民大学哲学院,北京 100872
摘要: 身体观是近年来哲学研究的一个重要主题。宋明理学是中国哲学发展的高峰,理学家之身体观值得重视,而阳明学派的罗汝芳之身体观尤富创造性,并可与西方的身体现象学互相鉴照。第一,罗汝芳扭转了传统的“心灵身拙”观念,回到人的生命整体去思考身心关系,提出“身心灵妙”说,此不同于身心二元论;第二,罗氏提出“原日身体”或“初生身体”,揭示了身的形上之维以及身与世界之间的意向性结构,此相当于梅洛·庞蒂的“身体意向性”或舒斯特曼的“身体意识”;第三,“原日身体”所具有的源初意识就是赤子之心所具的孝、弟, 世界就是一个孝弟慈的世界,这与现象学在宏大范围内谈论世界不同,而构成了儒家道统的重要内容。
“Original Body” and Metaphysical Dimension of Body
- Available Online:
2019-05-01
Abstract: Body conception has been an important theme in philosophy research. The Neo-Confucianism in the Song and Ming Dynasties was a summit of traditional Chinese philosophy, it means that how the Neo-Confucian scholars especially those of Yangming school thought about body is really worth paying attention. Analyzing Luo Rufang’s creative ideas about body with the theoretic tool of body phenomenology, we can find that, firstly, Luo reversed the traditional idea which means body is passive and mind is positive, he held that both body and mind are positive, this is different from body-mind dualism. Secondly, Luo proposed a new conception " original body” (" 原日身体”) and uncovered the intention structure between body and world, this new conception is very like Merleau Ponty’s " body intentionality” or Shusterman’s " body consciousness”. Thirdly, the original consciousness that " original body” has is filial piety and fraternal submission, the world is a world of filial piety, this viewpoint about world is very different from that of body phenomenology, but it is a viewpoint of Confucianism.