律贵诛心:清代盗律及实践中的“主观恶性”
作者简介:谢晶,中国政法大学法学院副教授(北京 102249)
摘要: 古今中外刑事法制均会同时关注犯罪的主观与客观两个方面。来自西方的现代刑法学强调判断犯罪应遵循“先客观后主观”的顺序,清代的盗律及实践亦大致如此,罪责及刑罚的有无及大小,首先由行为造成的客观侵害(或可能侵害)的有无及大小决定,再根据行为人主观恶性的有无及大小最终确定。只是相较而言,清律更加重视主观恶性因素,良善动机之下行盗可成为免除刑罚的条件,缺乏期待可能性亦即被迫行盗是阻却或减轻罪责的理由,而体现出较大主观恶性的盗行为则是重点打击、加重处罚的对象。“律贵诛心”,盗律条文及实践对主观恶性的关注,是为了从根本上止盗、禁盗,做到“虽赏之不窃”。
The Law Lays Importance on Criminal’s Motive: The “Subjective Evil” in Law of Theft and Its Practice in Qing Dynasty
- Available Online:
2021-04-20
Abstract: The criminal law systems whether in ancient or in modern times, whether in China or in foreign countries, would pay attention to both subjective and objective facades. The Western modern criminal law studies emphasizes that it should follow the order of “first objective, then subjective” in sentencing guilty. The same was true in the Qing Code of theft and its practice. Crime and punishment are decided primarily by objective injury (or possible injury) made by the criminal acts, and finally by the subjective evil, and according to it is or is not a guilty, as well as the guilty is severe or not severe. Comparatively, the Qing Code lays more importance on the factor of subjective evil, and if the motive of theft is good, it could be a condition to relieve punishment. If the act of theft is forced, the punishment could be stopped or reduced. If the theft is more subjectively evil, it would be punished severely. “The law lays importance on Criminal’s motive,” and the terms of the laws of theft and its practice focus on the subjective evil in order to stop and ban the theft thoroughly, to realize the situation of “no theft even if it is awarded”.