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Volume 54 Issue 9
November 2022
Article Contents

Citation: Lai HE. From “Universality of Concept” to “Universality of Practice”[J]. Academic Monthly, 2022, 54(9): 5-13. shu

From “Universality of Concept” to “Universality of Practice”

  • How to understand the universal essence of human being is a controversial subject in the history of philosophy. On this issue, a “conceptualization” principle has been dominant for a long time, that is, “the universal essence of human being” is defined as “the universal concept of human being” which is obtained by the way of intellectual thinking. This intellectualized understanding of human is fundamentally in conflict with human reality. Marx’s philosophy changed this theoretical principle on “universal nature of human being”, endowed the “universal nature” of human being with a new connotation, which realizes a major transformation of the theoretical paradigm from “universality nature of concept” to “universality of practice”, and reversed the way of thinking to grasp “universal essence of human being”. It overcomes the abstract understanding on human being and opened up a new theoretical vision, which has the important significance philosophically.
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    1. [1]

      YING Qi . Hegel's Conception of Reconciliation and the Quarrel of the Ancients and the Moderns. Academic Monthly, 2026, 58(7): 23-31.

    2. [2]

      ZHAO Lin ZHANG Boyu LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

    3. [3]

      RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.

    4. [4]

      CHEN Yinchi WU Siqi . Interaction and Integration between Buddhist and Daoist Hagiographies in Medieval China. Academic Monthly, 2026, 58(7): 157-169.

    5. [5]

      LI Yushuan . New Changes and Causes of the Poetry Style of Monks in the Ming Dynasty. Academic Monthly, 2026, 58(7): 170-180.

    6. [6]

      LI Ting . From The Reproductive Institution to the Fertility Transition in Contemporary China. Academic Monthly, 2026, 58(7): 143-156.

    7. [7]

      QIN Zhongliang . Historical Views and Historical Facts: The Evolution of Perceptions of Fanzhen since the Song Dynasty. Academic Monthly, 2026, 58(7): 181-194.

    8. [8]

      SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.

    9. [9]

      SUO Liming WEI He'ning . Platform Transition: The Re-Evolution of Network Governance Model. Academic Monthly, 2026, 58(7): 90-103.

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      WANG Gang . Viewing the Cultural Intent of the “Xueheng School” from Hu Xiansu's Teachers and Friends's Group. Academic Monthly, 2026, 58(7): 206-216.

    11. [11]

      LIN Shangli . China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly, 2026, 58(7): 5-11.

    12. [12]

      YU Jianxing LIU Yuxuan . Beyond the Outside Observer: Repositioning the Social Sciences in the Era of Large Language Models. Academic Monthly, 2026, 58(7): 77-89.

    13. [13]

      LIAO Han . Popular Religion and the Formation of Local Culture——Research on the Belief in Ge Xian'gong in Northeastern Jiangxi since the Song and Yuan Dynasties. Academic Monthly, 2026, 58(7): 195-205.

    14. [14]

      HE Da'an LI Huaizheng . Digital Adjustment Mechanism in the Application of Artificial General Intelligence. Academic Monthly, 2026, 58(7): 54-63.

    15. [15]

      NI Liangkang . The Philosophy of History of “New Idealism” after Hegel: Neo-Hegelianism. Academic Monthly, 2026, 58(7): 12-22.

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      WAN Yong LI Yalan . Realizing the Function of Copyright Law in the Era of Artificial Intelligence. Academic Monthly, 2026, 58(7): 104-116.

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      LIU Wei . Several Important Theoretical Issues Needing Further Clarification for the Growth and Expansion of the Private Economy. Academic Monthly, 2026, 58(7): 41-53.

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        From “Universality of Concept” to “Universality of Practice”

        Abstract: How to understand the universal essence of human being is a controversial subject in the history of philosophy. On this issue, a “conceptualization” principle has been dominant for a long time, that is, “the universal essence of human being” is defined as “the universal concept of human being” which is obtained by the way of intellectual thinking. This intellectualized understanding of human is fundamentally in conflict with human reality. Marx’s philosophy changed this theoretical principle on “universal nature of human being”, endowed the “universal nature” of human being with a new connotation, which realizes a major transformation of the theoretical paradigm from “universality nature of concept” to “universality of practice”, and reversed the way of thinking to grasp “universal essence of human being”. It overcomes the abstract understanding on human being and opened up a new theoretical vision, which has the important significance philosophically.

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