礼乐美学与传统中国
作者简介:刘成纪,北京师范大学哲学学院教授、价值与文化中心研究员(北京 100875),北京大学美学与美育中心研究员(北京 100871)
关键词:
- 礼乐美学 /
- 尚文 /
- 诗教 /
- 礼教 /
- 乐教
摘要: 在现代形态的历史研究中,人们可以拈出种种概念为中国历史定性,但没有哪一个概念像礼乐一样对中国历史形成了既深且巨的影响。人们可以用它界定中国文明、文化、政治、制度的性质,相应把中国文明称为礼乐文明,文化称为礼乐文化,政治制度称为礼乐政治和礼乐制度,但从本质上看,它却奠基于美和艺术。其中,礼主要指人行为的雅化、典礼艺术和礼仪美术,乐指涉诗、乐、舞。礼乐概念是对两种美和艺术形式的综合。以此为背景,美之于传统中国的价值被彰显出来。可以认为,以礼乐为标识的美学传统是中华民族最具奠基性的传统,以尚文为宗旨的礼乐精神构成了民族精神的灵魂。据此,设置一个礼乐美学,有助于申明美学之于中国人文历史的主干地位,并可使中国美学史研究摆脱种种窠臼,变得与国家历史等量齐观起来。
The Aesthetics of Rites-Music and Traditional China
- Available Online:
2021-06-21
Abstract: Chinese history has been characterized by many concepts in modern historical research. But none serves more influential in shaping Chinese history as rites-music (“礼乐”). It can define the nature of Chinese civilization, culture, politics and institution, correspondingly, each of which can be entitled as a rites-music one. However, rites-music was preliminarily and essentially based on traditional aesthetics and arts. Rites (“礼”) mainly refers to the elegance of the behavior, ceremonial art and fine arts of rites, and music (“乐”) refers to verse, music and dance. Thus, rites-music is the synthesis of these aesthetics and the art manifestations. This background reveals the value of the aesthetics to the traditional China. In this sense, the aesthetic tradition characterized as rites-music is the most fundamental tradition, and the rites-music spirit aimed at grace both in language and social behaviors constitutes the soul of the national spirit. Hence, setting up the rites-music aesthetics will contribute to declare the core position of the aesthetics in Chinese humane history, and facilitate the research of Chinese aesthetics history equate to the national history while it quitting the conventional pattern.