“一”:根源、准则和秩序的象征性符号
作者简介:王中江,北京大学哲学系教授(北京100871)。
摘要: 原本作为最小正整数的“一”,自从被老子革命性地升格为哲理的概念之后,就以全新的身份在道家的道术学和无形之学中同“道”相互呼应、并行,直观上对应于“多”。就像《说文》释“一”为“惟初太始,道立于一,造分天地,化成万物”实非本义而是玄学义那样,东周道家的“一”,在出土文本《太一生水》《凡物流形》和《黄帝四经》中的“一”同传世文本中的“一”相互印证之下,成为根源、准则和秩序的象征性符号,成为万物的根源、万物统一性和差异性的最高根据,以及建立良好秩序的最普遍原则和法则。
One As a Sign:The Symbol of Origin,Norm,and Order
Abstract: The word “one” is originally taken as the smallest positive integer.Since being upgraded to philosophical concept by Lao Zi,the One takes a totally new identity,and echoes mutually with Dao(“道”,The Way)in Daoist studies of methodology and of “without shape”.Being astoundingly parallel to and directly perceived as corresponding with “many”.The One is explained in Origin of Chinese Characters as “only at the very beginning,Dao stands on One,dividing the heaven and the earth,and giving birth to everything.” It is not an original meaning,but a metaphysical one.In the unearthed text of The One Produces Water,and Everything Has moved to Forms,and Four Classics of Yellow Emperor,the One said by the Eastern Zhou Dynasty Daoists mutually corroborates with the one in the texts handed down from ancient times,and for the first time becomes a symbolic sign of orogin,norm,and order,becomes the origin of everything,and becomes the highest basis of unity and difference of things,and,also,becomes the most universal principle and law in building a good order.