见与未见:儒家情感伦理的具身性维度
Seeing and Unseen: The Embodied Dimension of Confucian Emotional Ethics
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摘要: 对儒家伦理知识体系和话语形态的深层次探究,需要厘清思想话语背后的认知方式、思维方式和叙事逻辑,在思想文本与经验世界的互动中探求伦理话语的生成机理。见是通感能力,见是觉情的萌发。见与未见,构成了儒家伦理的“关键时刻”。见的伦理本性,彰显了儒家情感伦理的具身性思维特质。随着人机共生文明的来临,儒家以“见”为标识的具身移情与仁爱伦理,有助于探索一种超越单纯计算与模拟的具身情感伦理模型,为通用具身智能奠定更符合人类生命经验的哲学根基。Abstract: A profound inquiry into the knowledge system and discursive formation of Confucian ethics requires us to clarify the cognitive modes,paradigms of thinking,and narrative logic that underlie its intellectual discourse,and to investigate the generative mechanism of ethical discourse through the interaction between textual thought and the experiential world.Seeing (“见”) is a capacity of synaesthetic perception;it is also the emergence of affective awareness.Seen and unseen constitute the “critical moments” of Confucian ethics.The ethical nature of seeing highlights the embodied thinking characteristic of Confucian emotional ethics.As human-machine symbiotic civilizations emerge,the embodied empathetic and benevolent ethics marked by “seeing” in Confucianism can contribute to the development of a model of embodied emotional ethics that goes beyond mere calculation and simulation,thereby laying a more philosophically grounded foundation for universal embodied intelligence that better aligns with human life experiences.
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Key words:
- seeing /
- Confucian emotional ethics /
- embodiment /
- practical wisdom /
- universal intelligence
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