江湖想象与权力实践—《水浒传》的空间难题
Jianghu Imagination and Power Practice
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摘要: 在《水浒传》中,“江湖”一方面承载着好汉们的双重身份想象:处于前景位置的是由“义气”“武艺”和“江湖事业”所构成的一个想象的共同体,隐藏其后而又与之对立的则是同“家”“国”“史”的情感联系;另一方面“江湖”又是一个权力实践的场所,梁山泊作为一处空间存在,在水浒好汉的眼中,连接的应当是不受约束、不被监管的至高无上的权力。方腊的帮源洞便是一个相呼应的隐喻。随着宋江的到来以及一个详尽的语言表达系统与权力秩序的建立与完善,一众逃亡者被引入了“国”的话语框架和“史”的叙事纵深。不钻帮源洞,就得朝天子。二者殊途而同归者,则是“同享富贵”−外在的物质利益的攫取。由此可见,作为一个空间存在的“水浒”,没有其他可供选择的精神理想。Abstract: In Water Margin, jianghu (“江湖”) on the one hand bears a dual identity imagination of the heroes: in the front position is an imaginary community based on yiqi (“义气”), wuyi (“武艺”) and enterprise, and behind which is an emotional relationship with family, nation and history. On the other hand, jianghu is a field of power practice. In the heroes’ eyes, liangshanpo (“梁山泊”) should be connected with a kind of omnipotent and unchecked power. Fang La’s bangyuandong (“帮源洞”) is a relevant metaphor. With the advent of Song Jiang and the construction of a meticulous language representation system and a power hierarchy, the escapees are ushered into a discourse frame of nation and a narrative of history. If not step into bangyuandong, you have to kneel before the emperor. One shared character of these two things is to seize power and fortune. As an existence of space, Water Margin has no other ideals for people to choose.
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Key words:
- Water Margin /
- jianghu /
- power /
- space
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