近代以来曾国藩的形象演变与知识生产
作者简介:李稳稳,中国社会科学院近代史研究所助理研究员(北京 100107)。
摘要: 曾国藩是晚清著名的政治家、军事家、思想家,也是中国传统儒家文化的代表人物。清末民初,在革命者的民族主义叙事体系中,曾氏被视为维护满族统治者的“汉奸”“民族罪人”。20世纪30年代前后,国民党高层为维护其统治的合法性,积极推崇儒家传统文化,曾国藩的形象一度翻转成为传统文化“卫道士”。40年代,为反击国民党别有用心地塑造、宣传以曾国藩为代表的儒家文化,马克思主义史学家开始延续清末民初的民族革命史观,将其再度批判为镇压太平天国起义的“汉奸刽子手”。而海外学者在不同历史时期对其评价有所不同,但总体倾向于将曾国藩标榜为“中兴大将”及“守护中国传统文化的顽固派代表”。曾国藩形象演变的历史轨迹表明,历史书写具有一定的时代性,本质上是对客观历史的主观认知,从侧面反映出近代中国政治文化与知识话语体系的变迁。
The Evolution of Zeng Guofan's Image and Knowledge Production in Modern Times
Abstract: Zeng Guofan was a renowned late Qing politician, strategist, and thinker, and a representative figure of traditional Chinese Confucian culture. In late Qing and early Republican period, Zeng was portrayed as a "traitor" and "national sinner" who upheld the Manchu rulers by the revolutionaries from the nationalist perspective. In the 1930s, senior Kuomintang officials actively promoted traditional Confucian culture to legitimize their rule, and Zeng Guofan's image was once again constructed as the "defender of traditional culture. " In the 1940s, to counter the Kuomintang's motives in shaping and promoting Confucian culture represented by Zeng Guofan, Marxist historians re-adopted the historical view of national revolution from the late Qing and early Republican period, once again criticizing Zeng as a "traitorous executioner" who suppressed the Taiping Heavenly Kingdom Uprising. In contrast, overseas scholars have evaluated Zeng Guofan differently in various historical periods, but generally tend to portray Zeng Guofan as a "general of national rejuvenation" and a "representative of die-hard conservatives who safeguarded Chinese traditional culture. "The historical evolution of Zeng Guofan's constructed image shows that historical writing has a certain selectivity, essentially being a subjective cognition of objective history, which indirectly reflects the changes in modern Chinese political culture and discourse systems.