理想人格的互鉴：芬兰学派奥古斯丁学新诠释及其与中国哲学的相遇
Interaction of the Ideal Humanity: The New Interpretation of Augustine in Finnish School and Its Encounter with Chinese Philosophy
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摘要: 奥古斯丁学已渐趋成为国内教父学与中世纪哲学研究领域的显学之一。然而以往研究多侧重欧陆或英美的论争文献，而北欧跨语际情境下的研究状况却少有述及。根植于路德称义问题的创新诠释，北欧边境上以芬兰学派为代表的教父学研究展示出丰富而鲜明的特色。其诠释之“新”体现于成神观念、成神路径、成神境界等多重维度的文献发现与理论突破，展现了本体论与现象学路径相结合的人格理想的重新定位。虽然以曼多马为代表的芬兰学派最初勃兴于与俄国东正教的交锋，然而其“参与神性”的理想人格观突破了原有宗教哲学对话模式而拓延至与东方特别是中国哲学的相遇，显示出与儒家天人合一理想、佛教顿悟成佛理念、道家仙化人格理论的遥相呼应。聚焦理想人格的诠释传统，不仅对深度把握北欧边境上的奥古斯丁暨教父学研究动态有所裨益，也将为跨文化视域下“中国−北欧”哲学互动开拓新的理论资源。Abstract: Augustinian studies has been developed as one of the most concerned disciplines in the field of patristics and medieval philosophy in China. In comparison with Anglophone world, the Scandinavian studies of Augustinian tradition look rare in the Chinese context. Rooted in the new interpretation of Luther, the Finnish School offered a distinctive theory of deification which combines the ontological and phenomenological approaches as a whole. While Finnish Mannermaa School originally developed from the confrontation with Russian Orthodox church, their vision of participation in divinity has gone beyond the Lutheran-Orthodox dialogue and develops a new connection with Chinese philosophy. Evaluating these traditions of ideal humanity, we shall have a deeper understanding on patristic studies in the Northern context and open up new intellectual resources for the interaction of Sino-Nordic philosophy of religions.
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Key words:
- Ideal humanity /
- Finnish Mannermma School /
- New Interpretation /
- Chinese Philosophy /
- Encounter
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