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Volume 52 Issue 6
June 2020
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Citation: Xuguang LIU. Free Play - Free Pleasure[J]. Academic Monthly, 2020, 52(6): 122-134. shu

Free Play - Free Pleasure

  • On the transcendental level, Kant established the aesthetic autonomy with the “free play of faculties of representation” and the “free pleasure” of the mind. However, his construction of the mechanism of aesthetic judgment is not consistent with the autonomy of aesthetic behavior. This kind of autonomy was not accepted by the aesthetics of the 19th century, But “free play” and “free pleasure” had a profound effect in the 20th century. However, in terms of contemporary aesthetic experience and aesthetic theory, this kind of aesthetic autonomy is a failure, and the transcendental aesthetic autonomy theory is finally replaced by a comprehensive theory derived from historical deduction and practical attitude.
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    1. [1]

      Xuguang LIU . “Judgment of Perfect” in Aesthetic and Its End. Academic Monthly, 2019, 51(6): 129-142.

    2. [2]

      Xuguang LIU . On Ethereality of Aesthetic. Academic Monthly, 2022, 54(7): 149-160.

    3. [3]

      Huiyong ZHANG . On Kantian Deontological Theories in Animal Ethics. Academic Monthly, 2020, 52(8): 56-66, 82.

    4. [4]

      ZHANG Huiyong . . Academic Monthly, 2018, 50(6): 22-31.

    5. [5]

      Qingjie WANG . Is Heidegger’s Fundamental Ontology A Philosophical Anthropology?. Academic Monthly, 2019, 51(8): 5-12.

    6. [6]

      YAO Wenfang . . Academic Monthly, 2018, 50(9): 140-148.

    7. [7]

      GAO Like . Mirror of Society and Transcendental Reason: Comparison of Moral Philosophies between Smith and Kant. Academic Monthly, 2023, 55(5): 26-35.

    8. [8]

      Shaobin BIAN . Leave the State of Nature: Kant and Justification on the Idea of Public Right. Academic Monthly, 2019, 51(6): 13-31.

    9. [9]

      Shaobin BIAN . Dignity and Necessity: Wood on Kant’s Ethical Thoughts. Academic Monthly, 2021, 53(6): 31-44.

    10. [10]

      bo FANG . Marx and German Romanticism. Academic Monthly, 2022, 54(2): 15-26.

    11. [11]

      Ning SUN . The Various Implications and Efficacies of Intuition. Academic Monthly, 2022, 54(2): 27-35.

    12. [12]

      . . Academic Monthly, 2017, 49(08): 141-151.

    13. [13]

      NAN Xing . Kantian Freedom: Anthropological not Metaphysical. Academic Monthly, 2023, 55(8): 27-40.

    14. [14]

      . . Academic Monthly, 2017, 49(05): 19-30.

    15. [15]

      . Law and Freedom: Normative Interpretation on Kant’s Formulas of Categorical Imperatives. Academic Monthly, 2018, 50(03): 42-56.

    16. [16]

      XIE Changqing . On the Priority of Rawls’ Liberty. Academic Monthly, 2024, 56(1): 92-101.

    17. [17]

      . . Academic Monthly, 2016, 48(10): 91-98.

    18. [18]

      Qi YING . Revisiting the Third Concept of Liberty. Academic Monthly, 2020, 52(8): 46-55.

    19. [19]

      Yidong WEIShengguo WU . The Solution of “the Problem of Free Will” in Theory of Contextual Identity. Academic Monthly, 2018, 50(11): 18-27.

    20. [20]

      . . Academic Monthly, 2016, 48(08): 52-60.

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        Free Play - Free Pleasure

        Abstract: On the transcendental level, Kant established the aesthetic autonomy with the “free play of faculties of representation” and the “free pleasure” of the mind. However, his construction of the mechanism of aesthetic judgment is not consistent with the autonomy of aesthetic behavior. This kind of autonomy was not accepted by the aesthetics of the 19th century, But “free play” and “free pleasure” had a profound effect in the 20th century. However, in terms of contemporary aesthetic experience and aesthetic theory, this kind of aesthetic autonomy is a failure, and the transcendental aesthetic autonomy theory is finally replaced by a comprehensive theory derived from historical deduction and practical attitude.

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