晚清一代激进知识人的历史世界与精神情怀

许纪霖

PDF
Cite
Share

facebook

twitter

google

linkedin

August 2021

Article Contents

Citation: Jilin XU. The Historical World and Spiritual Ethos of the Radical Intellectuals in Late Qing[J]. Academic Monthly, 2021, 53(5): 202-216. shu

The Historical World and Spiritual Ethos of the Radical Intellectuals in Late Qing

Jilin XU

Abstract

At the turn of the century in late Qing, a group of radical revolutionaries gradually emerged from the traditional scholars. There were two reasons for their appearance. First, before and after the abolition of the Imperial Examination system, due to the failure of the uprising of the Self-supporting Army, the stimulation of the Boxer Indemnity, and a succession of students’ movements in Late Qing, the marginal intellectuals eventually segregated from the imperial institutions and then changed their status from reformists to revolutionaries. Second, these marginal intellectuals abandoned the ideology of Confucianism and converted to integrate nihilism, destructionism, radical utopianism from anarchism, and the consciousness of anti-Manchu nationality in mind. Catalyzed by voluntarism, this kind of integration of thoughts produced the chivalrous spirit and then started the first wave of revolution of the 20th century.
- Late Qing revolutions,
- marginal intellectuals,
- nihilism,
- chivalrous spirit
References
Access
1. [1]
  Senlin LIU . The Esoteric Meaning of Nietzsche’ Nihilism. Academic Monthly, 2020, 52(1): 30-39.
2. [2]
  Siwen LEI . To the Things Themselves. Academic Monthly, 2020, 52(12): 14-22.
3. [3]
  . . Academic Monthly, 2016, 48(05): 121-132.
4. [4]
  . . Academic Monthly, 2017, 49(09): 119-130.
5. [5]
  FENG Xianliang . . Academic Monthly, 2018, 50(8): 170-184.
6. [6]
  Weidong ZHOU . Expression at the Edge. Academic Monthly, 2018, 50(11): 129-140.
7. [7]
  Shu Jun YU . The Different Scenery of “Marginal” Situation. Academic Monthly, 2021, 53(11): 157-167.
8. [8]
  Zhu XU . A Constitutivist Theory of Self-Knowledge. Academic Monthly, 2021, 53(11): 30-38.
9. [9]
  Xiong WANG . Rethinking the Legislative Value of Criminal Law from the Scope of Article 20, Paragraph 3 of the Criminal Law. Academic Monthly, 2020, 52(1): 109-120.
10. [10]
  Zhong LIU . Defender from the Revolution. Academic Monthly, 2021, 53(6): 121-136.
11. [11]
  Jingyao JI , Shouying LIU . Intergenerational Revolution and City Rights of Migrant Workers. Academic Monthly, 2019, 51(7): 43-55.
12. [12]
  Jianzhang ZHOU . Scientific Revolution and the Capacity of Philosophy. Academic Monthly, 2023, 55(4): 72-81, 150.
13. [13]
  Wenjun NIU . The Logical Progression of the Geisteswissenschaften. Academic Monthly, 2021, 53(12): 19-30.
14. [14]
  Handing HONG . Hermeneutics and the Eternity of Human Mind. Academic Monthly, 2018, 50(10): 5-16.
15. [15]
  CHEN Bohai . . Academic Monthly, 2018, 50(8): 125-133.
16. [16]
  . . Academic Monthly, 2016, 48(10): 164-179.
17. [17]
  . . Academic Monthly, 2017, 49(04): 167-177.
18. [18]
  . . Academic Monthly, 2016, 48(04): 143-157.
19. [19]
  . . Academic Monthly, 2017, 49(03): 141-149.
20. [20]
  Rongtang TANG . The Spread of the Revolutionary Ideology of the Communist Party of China in Japan around the May 30th Movement. Academic Monthly, 2022, 54(11): 207-216.

Get Citation

PDF

XML

Entire Issue PDF

Article Metrics

Article views: 1056 Times PDF downloads: 9 Times Cited by: 0 Times

Metrics

PDF Downloads(9)
Abstract views(1056)
HTML views(183)

Latest
Most Read
Most Cited

通讯作者: 陈斌, bchen63@163.com

1.
沈阳化工大学材料科学与工程学院沈阳 110142

The Historical World and Spiritual Ethos of the Radical Intellectuals in Late Qing

Jilin XU

Available Online: 2021-05-20

Abstract: At the turn of the century in late Qing, a group of radical revolutionaries gradually emerged from the traditional scholars. There were two reasons for their appearance. First, before and after the abolition of the Imperial Examination system, due to the failure of the uprising of the Self-supporting Army, the stimulation of the Boxer Indemnity, and a succession of students’ movements in Late Qing, the marginal intellectuals eventually segregated from the imperial institutions and then changed their status from reformists to revolutionaries. Second, these marginal intellectuals abandoned the ideology of Confucianism and converted to integrate nihilism, destructionism, radical utopianism from anarchism, and the consciousness of anti-Manchu nationality in mind. Catalyzed by voluntarism, this kind of integration of thoughts produced the chivalrous spirit and then started the first wave of revolution of the 20th century.

HTML

Relative (20)

DownLoad: Full-Size Img PowerPoint

Return

The Historical World and Spiritual Ethos of the Radical Intellectuals in Late Qing

Abstract

References

Access

Article Metrics

Metrics

通讯作者: 陈斌, bchen63@163.com

The Historical World and Spiritual Ethos of the Radical Intellectuals in Late Qing

HTML

目录