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Volume 51 Issue 11
January 2020
Article Contents

Citation: Haifeng JING. Classics: From Studies to History[J]. Academic Monthly, 2019, 51(11): 5-14. shu

Classics: From Studies to History

  • The classics studies is the major body of Confucianism, and Confucianism is closely-related to classics studies. But the relationship is rather complicated, it can be divided into periods of “pre-classics time”, “classics time” and “post-classics time”, with various situation in each time. After the disintegration of the classics system, the Confucian discourse is basically off from classics studies in modern academics, and has become the forms, such as philosophical ideas, etc., while the historical data have scattered in the fields of historical studies and document studies, or been put into a narrow faculty of the historical studies of classics. Such a manner has been prolonged for a hundred years, and gradually became a “dead” learning. In fact, a broad meaning of the classic study includes hermeneutics and interpretation expounding of the meaning and truth, with the form of xiaoxue (“小学”), i.e., the study of script, pronunciation and explanation, and asking the metaphysical reason and logos as well. As a large system to include the two sides, a new classics studies is to be put into a wider perspective of the Chinese cultural history, and to be liberated from the sheer data by elucidating meaning and significance started from the hermeneutics of classical works.
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    1. [1]

      Haifeng JING . Historical Nature of Hermeneutics and Origin of Confucian Classics. Academic Monthly, 2021, 53(4): 21-31.

    2. [2]

      Juyuan CHEN . The Writing of Confucian Classics in Eight-legged Essay in Qing Dynasty. Academic Monthly, 2023, 55(3): 22-34.

    3. [3]

      Junjie HUANG . What Confucianism Can Contribute to an Ecological Culture. Academic Monthly, 2023, 55(1): 11-19.

    4. [4]

      . . Academic Monthly, 2020, 52(1): 11-16.

    5. [5]

      Qinfu TANG . A Study about the Establish of the Five-etiquette System during the Qin and Jin Dynasties. Academic Monthly, 2019, 51(1): 150-163.

    6. [6]

      Jiyi GAO . The Link Up of Confucian Classics and Calender Study. Academic Monthly, 2020, 52(1): 151-184.

    7. [7]

      YANG Guorong . Rituals as the Normative System—— Modern Significance of Classic Studies in The Rituals,Rituals of Zhou Dynasty,and The Book of Rituals. Academic Monthly, 2024, 56(2): 33-44.

    8. [8]

      Meifang YU . Define Song Study and Identify New Trend: The Academic Purport of Qian Mu’s History of Chinese Academic Research in the Recent Three Hundred Years. Academic Monthly, 2020, 52(10): 149-164.

    9. [9]

      . Confucianism and Pragmatism: The Intrinsic Philosophical Theme and Their Diverse Developments. Academic Monthly, 2018, 50(03): 33-41.

    10. [10]

      CHENG Zhongying . Benti Hermeneutics is Chinese Hermeneutics—— Also on the Difference and Fusion of Chinese and Western Hermeneutic Ideas. Academic Monthly, 2023, 55(10): 5-14.

    11. [11]

      . . Academic Monthly, 2016, 48(05): 173-184.

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      . . Academic Monthly, 2021, 53(8): 149-162.

    13. [13]

      . . Academic Monthly, 2020, 52(1): 22-26.

    14. [14]

      Guo Yongjian . . Academic Monthly, 2018, 50(5): 128-137.

    15. [15]

      Yuan GAO . Interaction of the Ideal Humanity: The New Interpretation of Augustine in Finnish School and Its Encounter with Chinese Philosophy. Academic Monthly, 2021, 53(9): 38-48.

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      Yingkun JINJinxin CHANG . Confucian Classics and Children’s Education in Han, Wei, Jin and Southern and Northern Dynasties. Academic Monthly, 2021, 53(2): 181-194.

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      . . Academic Monthly, 2016, 48(03): 21-29.

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      Rong MA . “Barbarian” Domination in the Core Area in the History of Cultural and Political Interactions in China. Academic Monthly, 2019, 51(2): 167-175.

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      Jianxue XIONG . Records in Skeletal Remians: Human Osteoarchaeology and the Restoration of Social Life History. Academic Monthly, 2022, 54(9): 183-191.

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      Yuan HAN . Feminism and Nationalism: Women and the National State in the Anti-Japanese War Red Classics Novels and Its Screen-adaptations. Academic Monthly, 2019, 51(4): 139-148, 173.

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        Classics: From Studies to History

        Abstract: The classics studies is the major body of Confucianism, and Confucianism is closely-related to classics studies. But the relationship is rather complicated, it can be divided into periods of “pre-classics time”, “classics time” and “post-classics time”, with various situation in each time. After the disintegration of the classics system, the Confucian discourse is basically off from classics studies in modern academics, and has become the forms, such as philosophical ideas, etc., while the historical data have scattered in the fields of historical studies and document studies, or been put into a narrow faculty of the historical studies of classics. Such a manner has been prolonged for a hundred years, and gradually became a “dead” learning. In fact, a broad meaning of the classic study includes hermeneutics and interpretation expounding of the meaning and truth, with the form of xiaoxue (“小学”), i.e., the study of script, pronunciation and explanation, and asking the metaphysical reason and logos as well. As a large system to include the two sides, a new classics studies is to be put into a wider perspective of the Chinese cultural history, and to be liberated from the sheer data by elucidating meaning and significance started from the hermeneutics of classical works.

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