历史与本体

杨国荣

PDF
Cite
Share

facebook

twitter

google

linkedin

Volume 54 Issue 3

November 2022

Article Contents

Citation: Guorong YANG. History and Ontology[J]. Academic Monthly, 2022, 54(3): 38-47. shu

History and Ontology

Guorong YANG

Abstract

Li Zehou has proposed three famous propositions which has made important progress theoretically in related ideas. The first one is “experience becomes a priori”, which means to solve the problem of the source of congenital (a priori) form on the stratum of genre. But this proposition is to be continued by “a priori back to experience”, i.e., only by coming back to individual, can the universal form influence the individual’s concrete behavior. The second one is “history constructs ration”, which shows the relationship of the formation of rationality to the historical process, but this proposition is to be added with “ration penetrates into history”, while the latter proves the openness of ration itself. The third one is “psyche becomes ontology”, which affirms that consciousness and mind could be precipitated into innate ontology of the individual, while this proposition is also need to surpass individual and added by “ontology exists in psyche” which affirms that the universal ontology needs to further merging into the psychological form of the individual, thus to provide moral behavior with innate mechanism. As for the relation between rights and goodness, the rights should include the content of goodness, and “goodness” not only includes principles of value on the stratum of form, but also means on the substantial stratum a more humanized way of human’s being. In the realm of ethics, at the same time, the life orientation must be distinguished from the moral significance of behavior, and concerned with a unity of legal consciousness and conscience. By directing to cultural and spiritual life of human being, Li Zehou’s theory of “ontology of sentiment” contains a concern to the ultimate significance of life, while on the distinction between human nature and human sentiment, it is necessary to re-concern the theory of “mind unifies human nature and human sentiment”.
- three propositions,
- rights and goodness,
- theory of two ethics,
- sentiment ontology
References
Access
1. [1]
  LIU Xiaojun . On the Three Transformations of Chinese Classic Novel Comment in Modern Time. Academic Monthly, 2023, 55(12): 136-145.
2. [2]
  LIANG Tao . Mencius' Three Dimensions of the Distinction between Righteousness and Profit. Academic Monthly, 2024, 56(3): 37-43.
3. [3]
  Yibing ZHANG . The Relational Ontology and the Two-limb Cognition of What-given and What-recognized. Academic Monthly, 2019, 51(7): 5-12.
4. [4]
  CHENG Zhongying . Benti Hermeneutics is Chinese Hermeneutics—— Also on the Difference and Fusion of Chinese and Western Hermeneutic Ideas. Academic Monthly, 2023, 55(10): 5-14.
5. [5]
  Mingming WANG . Association, Comparison and Reconsideration: Fei Xiaotong’s Thesis of “Heaven-Man Unity” and the Anthropological “Ontological Turn”. Academic Monthly, 2019, 51(8): 143-167, 178.
6. [6]
  FENG Yuan . The Multiple Connotations of Mr.No Problem—— On the Debate of Emotion and Reason in Anti-Japanese Literature. Academic Monthly, 2024, 56(2): 166-174.
7. [7]
  YAO Dazhi . On the Base of Rights. Academic Monthly, 2023, 55(9): 5-13.
8. [8]
  Weidong ZHAO . On the Two Main Sources of Yan’an Literature and Art System. Academic Monthly, 2021, 53(11): 147-156.
9. [9]
  Yong HUANG . Two Aspects of a Good Life in Virtue Ethics: With a Focus on the Confucian View on Rightness and Benefits. Academic Monthly, 2022, 54(8): 5-15.
10. [10]
  Yanping GAO . Herder on Touching: Aesthetics of “Dunkelheit” (Darkness). Academic Monthly, 2018, 50(10): 130-139.
11. [11]
  . . Academic Monthly, 2016, 48(09): 8-10.
12. [12]
  GUO Yongjian . Two Dimensions of Aesthetic. Academic Monthly, 2023, 55(7): 142-151.
13. [13]
  Jingyao JI , Shouying LIU . Intergenerational Revolution and City Rights of Migrant Workers. Academic Monthly, 2019, 51(7): 43-55.
14. [14]
  . . Academic Monthly, 2017, 49(10): 5-8.
15. [15]
  . . Academic Monthly, 2016, 48(03): 138-146.
16. [16]
  . . Academic Monthly, 2016, 48(02): 76-87.
17. [17]
  LIU Shouying . Open Access Order and the Common Prosperity for Rural People. Academic Monthly, 2023, 55(8): 41-60.
18. [18]
  . . Academic Monthly, 2016, 48(01): 49-66.
19. [19]
  WEN Jun . . Academic Monthly, 2018, 50(7): 70-79.
20. [20]
  Xiangping LI , Minghui YAO . The Deification by the Sacred King: The Order and Mentality of the Beliefs of Hierarchy Determined by Virtues. Academic Monthly, 2021, 53(6): 99-107.

Get Citation

PDF

XML

Entire Issue PDF

Article Metrics

Article views: 333 Times PDF downloads: 0 Times Cited by: 0 Times

Metrics

PDF Downloads(0)
Abstract views(333)
HTML views(27)

Latest
Most Read
Most Cited

通讯作者: 陈斌, bchen63@163.com

1.
沈阳化工大学材料科学与工程学院沈阳 110142

History and Ontology

Guorong YANG

Available Online: 2022-03-20

Abstract: Li Zehou has proposed three famous propositions which has made important progress theoretically in related ideas. The first one is “experience becomes a priori”, which means to solve the problem of the source of congenital (a priori) form on the stratum of genre. But this proposition is to be continued by “a priori back to experience”, i.e., only by coming back to individual, can the universal form influence the individual’s concrete behavior. The second one is “history constructs ration”, which shows the relationship of the formation of rationality to the historical process, but this proposition is to be added with “ration penetrates into history”, while the latter proves the openness of ration itself. The third one is “psyche becomes ontology”, which affirms that consciousness and mind could be precipitated into innate ontology of the individual, while this proposition is also need to surpass individual and added by “ontology exists in psyche” which affirms that the universal ontology needs to further merging into the psychological form of the individual, thus to provide moral behavior with innate mechanism. As for the relation between rights and goodness, the rights should include the content of goodness, and “goodness” not only includes principles of value on the stratum of form, but also means on the substantial stratum a more humanized way of human’s being. In the realm of ethics, at the same time, the life orientation must be distinguished from the moral significance of behavior, and concerned with a unity of legal consciousness and conscience. By directing to cultural and spiritual life of human being, Li Zehou’s theory of “ontology of sentiment” contains a concern to the ultimate significance of life, while on the distinction between human nature and human sentiment, it is necessary to re-concern the theory of “mind unifies human nature and human sentiment”.

HTML

Relative (20)

DownLoad: Full-Size Img PowerPoint

Return

History and Ontology

Abstract

References

Access

Article Metrics

Metrics

通讯作者: 陈斌, bchen63@163.com

History and Ontology

HTML

目录